Retro: A Brief Visit to Canada
In 2012 we had a very quick visit to Canada – and here’s why.
During our visit, we were able to visit some grandparents! One stop was in Prince Albert, Saskatchewan… 10 years ago this very day.

In 2012 we had a very quick visit to Canada – and here’s why.
During our visit, we were able to visit some grandparents! One stop was in Prince Albert, Saskatchewan… 10 years ago this very day.

Well, “Manic May” is upon us once again – traditionally our busiest month of the year. And this year is not disappointing.
You don’t want a long litany of what’s happening, but I’ll give you a quick overview of some things.
Our institute classes are up and running for another semester. This time around it’s church history! So I’ve been making visuals for each week. I’m almost up to the year 600, so that’s certainly progress. Here’s a little segment from the timeline:

I also have a couple of sermons coming up which I’m preparing for. One of them is a continuation of our journey through Exodus, which I’m enjoying very much.
We’re hoping to get the church leaders together for a mini afternoon/evening retreat soon, so I’m getting ready for that.
On a family note, Hannah just celebrated a birthday (Happy Birthday!) and we were able to spend a little time with her and some others in the family virtually. And Nathanael has a birthday coming up – so we’re getting ready for that. I think a cake is being created, among other things!
There are some official/paperwork things that will need to be dealt with over the summer, so that’s happening. And we’re getting some other plans together for the summer, which I’ll be announcing in our next newsletter. Which I’m also working on!
It’s nice to take the time to check out the flowers, many of which are popping up as a little bit of rain starts here and there. It’s really still dry season, but the clouds give it a try once in a while.

Nathanael is frantically trying to finish up his grade 11 year. He had another exam today, with more to come. Less than four weeks until he’s done – we hope!
We recently celebrated Mother’s Day at our church, so here are some of our mothers…. click for a larger image:
So anyway, lots happening! At the moment we’re just hanging on for dear life, but I wanted to at least stop by and give you a quick update.
Last time I was asking the question – what did Jesus think about the family? After all, if someone is God and the flesh, and can conquer death, I’d like to know what He thinks.
For starters, maybe this isn’t all that complicated. After all, Jesus was a first-century rabbi. That gives us a pretty good idea what He thought right off the bat.
But, you may say, didn’t He reject a lot of the typical teachings of His day? Yes, He did sometimes reject rabbinical tradition. But there was one thing that He did not reject.
The words of Jesus:
But it is easier for heaven and earth to pass away than for one dot of the Law to become void.
Luke 16:17
One “dot” – that is, the smallest stroke of the pen. The Law – in one sense, that’s all of the Scriptures, but more specifically the Law of Moses, the Pentateuch – the first five books of the Bible.
In fact, listen to this. It’s common knowledge that the Pharisees were some of Jesus’ most ardent enemies. But Jesus actually told people that they should be obeyed – when they taught what Moses taught:
Then Jesus said to the crowds and to his disciples, “The scribes and the Pharisees sit on Moses’ seat, so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice…”
Matthew 23:1-3
We’ll talk more about the law later, but we know that Jesus believed it, and obeyed it. And so if we really want to know what Jesus thought, we’ll find more details in Genesis, Exodus, Leviticus, Numbers, Deuteronomy, and the rest of the Bible.
There’s a fascinating encounter between Jesus and the Pharisees in Matthew 19. Now, we have to remember that first-century Israel was a very religious place. Sin? Yes, lots of that too. But people did know about God’s law, and Pharisees would discuss even details such as how God may want you to wash a pot, or eat your dinner.
And so there really wasn’t a big public controversy about the definition of marriage, or if a man is a man. But there was a lot of discussion about divorce. Let’s take a look.
And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?”
Matthew 19:3
Good question. Moses did talk about divorce. You were certainly not allowed to switch partners whenever you wanted. We won’t take the time to talk about all that the Bible teaches about divorce, but Moses did talk about a “certificate of divorce”, in Deuteronomy 24.
But Jesus didn’t respond using either Deuteronomy or Leviticus. Watch what He does:
He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”
Matthew 19:4-6
Where did He go? Imagine that. Genesis 2.
They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?”
Matthew 19:7-8
He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so…”
All right, now look carefully. According to Jesus, why can’t a man divorce his wife “for any cause”? Think about it.
A man may not divorce his wife for any cause because… “from the beginning it was not so”. Because from the beginning He created them “male and female”. And so on. From Moses’ own words, “Therefore a man shall leave his father and his mother and hold fast to his wife…” Why? Because He “made them male and female”.
This is an absolutely incredible truth. Jesus says that God created with a purpose; He created a pattern for us to follow. What’s the pattern? One man, one woman, together for life.
Do you see what Jesus is saying? God doesn’t necessarily need to give us detailed laws. He gives us a pattern in creation and expects us to follow it.
Jesus takes all the discussion and debate of centuries and cuts through it all, with just a few words. We should have already known the answer. Ever since Genesis 2.
Remember the three keywords from the first part of our study? Truth, Dependence, and Purpose. Who determines the purpose of creation? The Creator. He is the source of our identity. He is the source of marriage and family.
According to Jesus, the pattern and purpose of God in His creation determines how we should live today.
And so where should we go next? You guessed it. Genesis 2. But we’ll get there next time. First, let’s talk briefly about the reality of today’s world.
We’ve seen a bit of Jesus’ teaching about marriage and family. A family begins with a man and a woman, married for life. Normally, children follow. Today, Jesus might be fired from His job for believing that.
Our world is full of confusion about families. Hey, we can say that a family is such-and-such, but then we look around and have trouble finding an actual example of that basic pattern! And of course we are told over and over – there are different kinds of families, different kinds of marriages, and so on.
Not only that, we have confusion in our own selves. Our own desires are not always pleasing to God.
You may know someone who seems to be a girl, but who dresses like a boy. A man who says he’s a woman. Maybe in your own experience, you have desires or experiences that you’re confused about. You’re not alone.
Many have suffered abuse in their own families. Things that are against God’s law. Many have sins in their past that still torture them.
And for youth that may be reading, I probably would join with many adults in saying – we too have experienced a lot of confusion about our own desires, our own bodies.
Why am I sharing all this? Because I want you to know that these are acceptable topics of conversation in the church. You can talk with someone, you can pray with someone. The Lord Jesus has helped so many of us. He has offered us forgiveness from sin, He has brought healing, but all of us are still learning.
We need to have compassion for one another. And compassion and love for our friends and neighbours who do not (yet?) follow the Lord.
One more aside. We need to clarify that there are also illnesses, or genetic conditions, which may enter into the picture when we’re discussing family and gender. So sometimes we also talk with our doctors and specialists to help us with physical and mental challenges.
But more often, the confusion comes from things that the world is telling us, and from our own sin.
There’s a lot of talk today about “body image”, good or bad. Do you know where confusion and shame regarding our bodies started? Genesis 3. In Genesis 2, there was no shame. In Genesis 3, when the first humans violated God’s law and destroyed their relationship of love and peace with Him, they quickly looked for fig leaves to cover their bodies. Shame.
People have had confusion about their bodies for a very long time.
But next time, we’ll go back to Genesis once again, and then go on to see what else God’s Word has to say.
I really wasn’t sure what to call this the fourth part of the Biblical Anthropology series. And maybe that’s part of the problem! Talking about families, that is, men and women and marriage and children, is to enter into a very complicated discussion in today’s world.

Of course, many years ago, if we started talking about boys and girls, we knew that we were talking about … well, boys and girls!
But let me quote Dr. Edgar Iván Zazueta Luzanilla, from an article in the Mexican news source La Jornada (translation mine). (Remember that this study was originally given in Mexico, so I’m going to preserve at least some of the Mexican examples – I’m sure you can find your own similar examples from your country.)
Gender, in sociocultural studies, can be understood as a category in a society bounded by various intersections, such as sex, time, place, or a certain population. Gender can vary from one generation, society and/or region to another. Gender is also the construct that each society imposes through rules and/or agreements that are often hegemonic, and is seen as conceptions, behaviours, practices and duties of how men, women, or specific groups are expected to react and behave in their lives.
Dr. Edgar Iván Zazueta Luzanilla
And so all of a sudden we’re using terms such as “marriage equality”, “biological gender”, “gender identity”, “gender nonconformity” … and the rest of an endless list.
But that all sounds very academic. What’s actually happening in the culture on the ground today? To get an idea, I decided to go to the billboard of top songs in Mexico. You could do the same in your country, although I probably wouldn’t recommend it. Out of the first five songs, every single one was immoral and completely against God’s plan for the family. Every single one! And I have a hunch that Mexico is in no way unique.
We’re starting our discussion of the family on the foundation of what we’ve already discussed. Last time, our theme was the imago dei, We are created in God’s image. And so whatever your “gender” may be, you have an incredible value.
That’s why we treat everyone with respect, as someone created in God’s image. It doesn’t matter how strange that person may seem to us, or if they have a disability, or if they think differently – we show everyone God’s love.
But back to gender. Christian historian Carl Trueman made a good observation, using this example. Imagine that someone says, “I’m a man trapped in a woman’s body.” Now, imagine that your great-grandfather heard that, say 100 years ago. What would he have said?
He probably would have just laughed, or said something like, “Don’t be ridiculous. Your body is you! You’re a woman, and I don’t need a university degree to say it.”
But today, such a comment about being “trapped in the body” of another gender or sex is considered normal.
Now, here’s something very important that many people don’t understand. We know, of course, that the Bible is going to challenge a lot of things that are considered “normal” today. Sure, topics like family and gender may seem challenging, but we have already been talking about issues that are far more fundamental.
If someone thinks that the Bible’s teaching about men and women is subversive, revolutionary, discriminatory, or whatever, they need to understand that our first three studies were far more destructive to this world’s sinful system.
Fellow Christian, we are very very revolutionary in that sense, in the sense of truth. We say and believe “dangerous” things, according to this world. If you didn’t already know that – surprise!
This study may seem to be more directly related to the world in which we live. But we have already laid the foundation.
This world has always hated the Lord Jesus. Oh, sure, many people take the “like Jesus, hate the Church” route, but that’s more because they really haven’t listened to what Jesus says. This world has always hated the Lord, and His Word. Ever since Genesis 3. If you’ve always wished you were fighting the great battles of history – guess what? The battles we have to fight may be even more important.
One of Mexico’s revolutionary heroes, Emiliano Zapata, once said, “I want to die being a slave to principles, not to men (Quiero morir siendo esclavo de los principios, no de los hombres)“. Well, if those principles are God’s principles, we will in fact be free. In life, or in death.
Jesus Himself said, “…if the Son sets you free, you will be free indeed.” (John 8:36) And so I would very much like to know what Jesus thought – what Jesus thinks – about gender. Wouldn’t you?
That’s what we’ll talk about next time.
We’ve been talking about the imago dei. God created man in His image, but then man created images of his own, to replace God.

We forgot what the imago dei really was. And so God came to the rescue. He Himself came – the true and ultimate image. Human, yes. And then – well, not a “copy” in some senses, but the exact image of God.
He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. He is the image of the invisible God, the firstborn of all creation.
Colossians 1:13-15
Careful – “firstborn” doesn’t mean the first to be born, in this case. It means He is the highest, preeminent. How do we know that this is what it means? Keep reading…
For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.
Colossians 1:16-17
Wow – what else?
And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.
Colossians 1:18
The “firstborn” from the dead? There’s that word again. Obviously, we’re not talking about His birth, or supposed beginning. He wasn’t created – He is the Creator. He is not dependent (remember that theme from our earlier studies?).
For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
Colossians 1:19-20
Let’s compare this with Hebrews 1…
Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.
Hebrews 1:1-4
Jesus is the true image of God. Because, in His case, He’s 100% man and 100% God. He is the true King of Creation. He entered the world, taking Adam’s place, but in a better way.
This changes everything.
Jesus is a real human. He was really born, He grew up. He learned. He ate. He slept. He still has a body today, His glorified resurrected body. And He can still eat, right?
And He came to redeem us. According to Colossians and Hebrews, He brings us peace with God. Reconciliation, purification. He renews the perfect image of God in humanity.
Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
1 Corinthians 15:49
For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.
Romans 8:29
Jesus is the visible image of the invisible God, who is spirit.
Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
2 Corinthians 3:17-18
Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator.
Colossians 3:9-10
We have been redeemed, and the marvellous story of creation is beginning again. Except, this time, we have a relationship with the Creator which is even more intimate.
And we have an eternal vocation – to reign with Him. We have eternal value.
Listen – there are many philosophies in this world. Maybe we’re inside the Matrix, some kind of simulation. “Life is but a dream”.
Or maybe we just evolved by chance. There is no real value or purpose in life, unless we can somehow invent it ourselves. We make our own gods. Or we’re simply victims of blind fate. But in the end, there is no transcendent purpose or value, nothing that will be forever certain and true.
Maybe there is a god – who created the world – who knows why – but that god is no longer involved. He’s probably on a permanent vacation.
But in the midst of all these human inventions, the Image of God arrives.
Through the eyes of history we see a young mother with her little baby, laid in a manger, in clean straw. And everything changes. Why?
Time and space and humanity have purpose and value – because God entered into His creation. Merry Christmas!
Life is not “but a dream”. Why? Because God is here. Life is not random and without purpose. God is here.
Some people today try to argue that the physical isn’t really important – just some vague spiritual reality. Not true – God is here.
God cries. God has tears! God learns how to walk. God plays with toys. God take a hammer, a saw, and some wood, and makes a plow to sell to His neighbour. God eats, God sleeps, God cleans the dust from His feet. God walks in order to visit His cousin, to go to a wedding.
God cries when His friend dies. God prepares to suffer. God, through His humanity, dies and comes to life again.
This universe is real. It has value. It has a purpose. God is here.
And all of these silly intellectual philosophies dissolve into dust.
Do we understand? Everything has value and purpose.
You’re washing your car? Changing diapers? Guess what – it all has an eternal value and purpose.
What about a disabled person who can’t even speak? A defenceless baby? An old man who can’t even get out of bed? Image of God. Infinite value.
Paperwork and taxes. Exams and friends. Going swimming. Eating pizza. Your scraped knee. Your prayers. Your worship. Everything.
Sometimes we struggle with the teachings in books like Romans. If God knows everything, if God chooses and God plans, why do things in time and space have any meaning?
Because God entered into time and space. Because God chooses to use things in time and space to glorify Himself as Creator. He uses means.
Why pray, if God already has a perfect plan? Because, part of His perfect plan is to use your prayers. Your prayers are a part of your real relationship with God Himself.
If God defends the poor, why should I help them? Because God uses you to help the poor.
Everything in time and space is important.
And yes, even pain is real, and important. And for the redeemed, pain has an end.
Christmas changes everything. Life is amazing, important, valuable, exciting, eternal.
We’ll explore this more in future topics. But this is the end of part 3! And in part 4, we’ll look more at how God ordered His creation.
God encouraged us and taught us during Holy Week. And we finally crossed the Red Sea.
But first, we had MK Camp. It was a great time to get out of the city and see old friends and make some new ones.


We had some fun, studied God’s Word together, and even spent a day at the lake.
Back home, we had a great weekend celebrating God’s love. We had a Good Friday service Friday evening, with readings from the Gospels and a time of worship.
And on Sunday morning… well, we crossed the Red Sea.
We’ve been studying Exodus, and it so happened that we finally got to the shores of the Red Sea on Palm Sunday, and crossed through on Resurrection Sunday.
Planned by God and not us, we also read Psalm 66. We read a Psalm each Sunday, in order, and Psalm 66 was especially appropriate;
Come and see what God has done:
Psalm 66:5-6
he is awesome in his deeds toward the children of man.
He turned the sea into dry land;
they passed through the river on foot.
There did we rejoice in him…
It was interesting connecting the parting of the Red Sea and the salvation of Israel with the Resurrection and our salvation. And the theme will continue next week, as we sing along with the Song of Moses on the other side. I’m preaching next Sunday, so I’m enjoying Exodus 15 already.
Many people have connected these events together, of course. One of those was John of Damascus, in his hymn, written about 1300 years ago, which we also sang on Sunday (in Spanish, of course). I’ll include it at the end of this post.
After the service we had a potluck, which was fun except quite a few people weren’t able to stay.

So we were very blessed to spend time with God’s people, and to meditate on His Word. Praise the Lord – He is alive today and forever!
Come, ye faithful, raise the strain
Of triumphant gladness;
God hath brought forth Israel
Into joy from sadness;
Loosed from Pharaoh’s bitter yoke
Jacob’s sons and daughters,
Led them with unmoistened foot
Through the Red Sea waters.’Tis the spring of souls today;
Christ has burst His prison,
And from three days’ sleep in death
As a sun hath risen;
All the winter of our sins,
Long and dark, is flying
From His light, to whom we give
Laud and praise undying.Now the queen of seasons, bright
With the day of splendour,
With the royal feast of feasts,
Comes its joy to render;
Comes to glad Jerusalem,
Who with true affection
Welcomes in unwearied strains
Jesus’ resurrection.Neither might the gates of death,
Nor the tomb’s dark portal,
Nor the watchers, nor the seal
Hold Thee as a mortal;
But today amidst the twelve
Thou didst stand, bestowing
That Thy peace which evermore
Passeth human knowing.Alleluia! now we cry
John of Damascus
To our King immortal,
Who, triumphant, burst the bars
Of the tomb’s dark portal;
Alleluia! with the Son,
God the Father praising,
Alleluia! yet again
To the Spirit raising.